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Oil Paintings
Come From United Kingdom
An option that you can own an 100% hand-painted oil painting from our talent artists. |
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WEYDEN, Rogier van der
Netherlandish Northern Renaissance Painter, ca.1400-1464
major early Flemish master, known also as Roger de la Pasture. He is believed to have studied with Robert Campin. His early works also show the influence of Jan van Eyck. Van Eyck, however, had been a master at objective rendering of detail, whereas Roger in his work portrayed emotions with an assurance that has not been surpassed. His ability to depict piety is reflected in the early masterpiece Descent from the Cross (c.1435; Prado); he depicted with significant restraint the profound grief of the mourners grouped around the tragic figure of Jesus. His composition strongly affected later representations of the theme. Roger became City Painter in Brussels in 1436. He then produced a series of undated altarpieces including the Last Judgment (hospital, Beaune), the Braque Triptych (Louvre), Crucifixion with Donors (Vienna), and Adoration of the Magi (Berlin), which vary in execution from a stress on sumptuous details to a more sculptural rendering of the figures. Roger is believed to have made a pilgrimage to Italy in the holy year 1450. Whether this supposed excursion had any effect on his style is much debated. It has been shown that his Entombment (Uffizi) bears an affinity to the Tuscan treatment of the subject, particularly by Fra Angelico, and that Roger's Virgin and Child with Saints (Frankfurt) has a strong resemblance to the Italian religious art of the day. His style is, however, highly individual. His religious paintings and his portraits are characterized by a straightforward monumentality. The portraits, such as that of a young lady (National Gall. of Art, Washington, D.C.) and of Francesco d'Este (Metropolitan Mus.) exhibit a simple clarity of contour and psychological penetration. Other notable works are his St. Luke Painting the Virgin, of which a version or replica is in the Museum of Fine Arts, Boston, the Crucifixion |
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WEYDEN, Rogier van der
St Luke Drawing a Portrait of the Madonna
1435 Oil and tempera on panel Museum of Fine Arts, Boston The evangelist (whose features resembles Rogier's) is shown making a silverpoint drawing of the Virgin Mary. His attentive gaze is concentrated on his model, indicating both his artistic purpose and also his veneration for the Mother of God. This detail shows some severe damage to the surface of the painting, of the kind suffered by many Early Netherlandish paintings over the centuries.Artist:WEYDEN, Rogier van der Title: St Luke Drawing a Portrait of the Madonna (detail) Painted in 1401-1450 , Flemish - - painting : religious
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WEYDEN, Rogier van der
Miraflores Altarpiece
1440 Oil on oak panel, 71 x 43 cm Staatliche Museen, Berlin The left panel of the Miraflores Altarpiece depicts the Holy Family.Artist:WEYDEN, Rogier van der Title: Miraflores Altarpiece (left panel) Painted in 1401-1450 , Flemish - - painting : religious
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WEYDEN, Rogier van der
Seven Sacraments
1445-50 Oil on oak panel, 119 x 63 cm Koninklijk Museum voor Schone Kunsten, Antwerp The left wing of the triptych represents the Baptism, the Confirmation and the Confession.Artist:WEYDEN, Rogier van der Title: Seven Sacraments (left wing) Painted in 1401-1450 , Flemish - - painting : religious
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WEYDEN, Rogier van der
Seven Sacraments Altarpiece
1445-50 Oil on oak panel Koninklijk Museum voor Schone Kunsten, Antwerp The detail of the left panel shows the baptism, the confirmation and the confession (penance). The sacrament of confirmation can be administered only by a bishop and here it is being performed by the donor, Jean Chevrot himself. Several heads, obviously also portraits, were executed on small pieces of metallic foil or parchment, then stuck to the picture; they are, however, original. Possibly these portraits were done somewhere else, then sent to the Brussels workshop to be added to the altarpiece.Artist:WEYDEN, Rogier van der Title: Seven Sacraments Altarpiece (detail) Painted in 1401-1450 , Flemish - - painting : religious
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WEYDEN, Rogier van der
Bladelin Triptych
1445-50 Oil on oak panel, 91 x 89 cm Staatliche Museen, Berlin The centre of the triptych shows the Nativity of Christ. The donor wore clothes of a similar fashion to those occurring in Rogier's miniature in the Hainault Chronicle. Apart from the fact that the donor's coat is not made of costly brocade, it greatly resembles the one worn by the duke in the miniature. Unlike Philip, who as the highest-ranking person present keeps on his hat, the "chaperon," the donor in the triptych, kneeling before the Christ Child, has removed his, and wears it slung behind him on his back. The donor of the Middleburg Altarpiece is more closely integrated with the scene than in almost any other Early Netherlandish painting. In his position and attitude he takes the place, within the Nativity narrative, of a shepherd praying, a motif frequent in pictorial tradition. Even in Rogier's Crucifixion Triptych (Kunsthistorisches Museum, Vienna), the married couple who commissioned the work are much more obviously outside the events shown, because their attitude of prayer cannot be seen as part of the narrative. But the donor of the Middelburg Altarpiece too is present only in spirit, witnessing the incarnation of God in his meditations. In order to put sufficient distance between him and the Virgin, the artist has resorted to a device already found in the Deposition (Prado, Madrid): the contours of his figure come very close to other items in the pictorial area, but overlap them to a minimal extent. The donor's head comes short of the ruined wall confining the area containing the Virgin, his hands are close to the outline of her dress but do not quite touch it, and the outline of his coat runs past Mary's robe with only a very slight overlap. The man is kept within a vertical area of the painting (an effect reinforced by the black he wears), an area also containing the fine town with its worldly bustle that is his real environment, although here, of course, it represents Bethlehem. The gap in the little wall behind the donor on the right denotes the road he has taken away from everyday life in his piety, an idea also suggested by the end of his head-dress lying on the ground. A carefully calculated equilibrium is perceptible in the composition. There are three large figures on each panel - even the left-hand panel, where the emperor's two advisers at the back are in fact almost hidden by the one in front. The group around the Christ Child describes an upward-pointing triangle, balanced by a downward-pointing triangle created by the outline of the diagonally placed ruin and the two holes in the foreground, which are set on a slant. This surface pattern in the shape of a horizontal rhomboid, however, also creates depth, since the corner of the ruin projecting forward and the figures graduated in a sequence moving backward interlock spatially. But as usual, Rogier restricts the back part of the stage on which his main figures are set: the back wall of the ruin, the wall of Octavian's apartment, and the hill behind the Magi all act as visual barriers at about the same depth. The main purpose of the triangular composition, however, is to emphasize the Virgin Mary, particularly since she is placed approximately on the central axis of the picture. This position might seem natural, but is in fact unusual in depictions of the Nativity, where Mary is generally placed to one side, next to the Child. The dark wall also acts as a contrasting background and forms a kind of baldachin over Mary. This manner of depicting the Virgin was another of Rogier's successful ideas, imitated by many other artists.Artist:WEYDEN, Rogier van der Title: Bladelin Triptych (central panel) Painted in 1401-1450 , Flemish - - painting : religious
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WEYDEN, Rogier van der
Pierre Bladelin Triptych
1445-50 Oil on wood Staatliche Museen, Berlin The picture shows a detail of the background of the central panel depicting the Nativity.Artist:WEYDEN, Rogier van der Title: Pierre Bladelin Triptych (detail) Painted in 1401-1450 , Flemish - - painting : religious
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WEYDEN, Rogier van der
Pierre Bladelin Triptych
1445-50 Oil on wood Staatliche Museen, Berlin The picture shows a detail of the central panel depicting the Nativity.Artist:WEYDEN, Rogier van der Title: Pierre Bladelin Triptych (detail) Painted in 1401-1450 , Flemish - - painting : religious
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WEYDEN, Rogier van der
Pierre Bladelin Triptych
1445-50 Oil on wood Staatliche Museen, Berlin The picture shows a detail of the background of the central panel depicting the Nativity.Artist:WEYDEN, Rogier van der Title: Pierre Bladelin Triptych (detail) Painted in 1401-1450 , Flemish - - painting : religious
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WEYDEN, Rogier van der
Braque Family Triptych
1450 Wood, 41 x 68 cm Mus?e du Louvre, Paris The central panel shows Christ between the Virgin Mary and St John the Evangelist. The Christ is a superb figure. He is depicted as an unbending judge, from whom there radiates a dazzling, almost transparent light. He holds the globe of the earth in his left hand and raises two fingers of his right in blessing.Artist:WEYDEN, Rogier van der Title: Braque Family Triptych (central panel) Painted in 1401-1450 , Flemish - - painting : religious
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WEYDEN, Rogier van der
St Columba Altarpiece
1455 Oil on oak panel, 138 x 153 cm Alte Pinakothek, Munich The picture shows the Adoration of the Magi, the central panel of the altarpiece executed for the St Columba church in Cologne. The composition of the central panel demonstrates a masterly balance between freedom and discipline. The Virgin and Child are shifted slightly to the left of the middle axis, which appears to run through the central pillar and down into the hat of the kneeling king. In fact, however, even these two details lie slightly left of centre. This left-hand bias is compensated by the figures of the second kneeling king and the third, youngest king, visually strongly accented by his expansively angled pose. The asymmetrical ruins of the stable correspond precisely to the composition of the main group. Insofar as Rogier arranges his figures from left to right in the style of a relief and orients his architecture parallel to the pictorial plane, he remains true to the principles underlying his Descent from the Cross. Here, however, he displays a more sovereign mastery of the organic structuring of the human figure and the partial creation of spatial depth. The anachronistic little crucifix at the centre of the picture anticipates the purpose of Christ's life on earth, His act of redemption. The donor, with a rosary, kneels on the extreme left, divided from the rest of the scene by a small wall.Artist:WEYDEN, Rogier van der Title: St Columba Altarpiece (central panel) Painted in 1401-1450 , Flemish - - painting : religious
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WEYDEN, Rogier van der
St Columba Altarpiece
1455 Oil on oak panel Alte Pinakothek, Munich The picture shows the red-robed St Joseph from the scene of the Adoration of the Magi.Artist:WEYDEN, Rogier van der Title: St Columba Altarpiece (detail) Painted in 1401-1450 , Flemish - - painting : religious
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WEYDEN, Rogier van der
St Columba Altarpiece
1455 Oil on oak panel Alte Pinakothek, Munich The picture shows a detail of the Adoration of the Magi. Traditionally, the three Magi represent the three ages of man: a youth, a mature man, and an old man. The youngest king is visually strongly accented by his expansively angled pose.Artist:WEYDEN, Rogier van der Title: St Columba Altarpiece (detail) Painted in 1401-1450 , Flemish - - painting : religious
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WEYDEN, Rogier van der
Crucifixion Triptych
1445 Oil on oak panel, 101 x 70 cm Kunsthistorisches Museum, Vienna The painting is the central panel of the Crucifixion Altarpiece. The altarpiece was a single panel with two narrow side pictures which were later cut.Artist:WEYDEN, Rogier van der Title: Crucifixion Triptych (central panel) Painted in 1401-1450 , Flemish - - painting : religious
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WEYDEN, Rogier van der
St Luke Drawing a Portrait of the Madonna
Oil on canvas transferred from wood The Hermitage, St. Petersburg The small town in the background is animated by little figures (including a man urinating outside the town walls) but it is possible to count them all - what is a whole universe in Jan van Eyck's Rolin Madonna here becomes a comparatively flat background for the figures, one that can be completely surveyed.Artist:WEYDEN, Rogier van der Title: St Luke Drawing a Portrait of the Madonna (detail) Painted in 1401-1450 , Flemish - - painting : religious
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WEYDEN, Rogier van der
Seven Sacraments Altarpiece
1445-50 Oil on oak panel Koninklijk Museum voor Schone Kunsten, Antwerp The detail shows the Eucharist from the central panel of the triptych.Artist:WEYDEN, Rogier van der Title: Seven Sacraments Altarpiece (detail) Painted in 1401-1450 , Flemish - - painting : religious
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WEYDEN, Rogier van der
Seven Sacraments Altarpiece
1445-50 Oil on oak panel Koninklijk Museum voor Schone Kunsten, AntwerpArtist:WEYDEN, Rogier van der Title: Seven Sacraments Altarpiece (detail) Painted in 1401-1450 , Flemish - - painting : religious
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WEYDEN, Rogier van der
Bladelin Triptych
1445-50 Oil on oak panel, 91 x 40 cm Staatliche Museen, Berlin The scenes in the side panels depict the advent of the Son of God on earth being announced in miraculous visions to the Roman emperor Octavian (Augustus) and to the three Magi. The Christ Child receives the homage of both East and West, that is to say the whole world as displayed in the panorama of the open triptych: the West is symbolized by the Roman empire - which was regarded as the direct predecessor of the medieval Holy Roman Empire - the East by the Magi, and between them stands the Holy Land with Bethlehem, to the medieval mind the centre and navel of the world. The three pictures in the triptych are united not so much by their background setting as by the figures. These are all on the same scale, and are linked to create a compositional line running through the three panels: arranged on both wings in a semi-circle turning in, and on the central panel in a semi-circle turning out, they curve rhythmically in an undulating line - a good example of Rogier's "sense of rhythm." The panels are also linked by the skillful distribution of colour, with the red robe of the oldest king on the right, for instance, echoing the red garments of St. Joseph on the central panel, while the red-patterned gold brocade worn by the central king is matched by Octavian's robe on the opposite wing. These mirror-image correspondences are slightly shifted toward the central axis, and there are many other interrelating colour notes. However, the colour also has other meanings. On the wings, where it is distributed in smaller areas over the surface of the picture and is thus more varied, it illustrates the secular magnificence of earthly rulers, while on the central panel the symphony of red, white and black makes a nobler and sterner effect. Symbolically, white stands for Mary's virginity, while the black worn by the donor was the fashionable colour of the upper classes of the time. The colour composition of the altarpiece as a whole, constantly balancing its slight asymmetries, is well calculated, although ultimately the impression is of rather too regular a kind of diversity, without deep meaning or resonance.Artist:WEYDEN, Rogier van der Title: Bladelin Triptych (right wing) Painted in 1401-1450 , Flemish - - painting : religious
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WEYDEN, Rogier van der
Braque Family Triptych
1450 Oil on oak panel, 41 x 34 cm Mus?e du Louvre, Paris The picture shows the right wing of the Braque Family Triptych representing St Mary Magdalene. This is finest panel of the triptych. She sits with her hand resting on the lid of an alabaster vase, about to spread perfume on Jesus's feet. Her face, veiled with a band of gauze, her blond hair hanging down her back in long waves, even the corselet that only partly conceals her bosom - everything about her suggest not a repentant sinner, but a young woman rightly proud of her beauty. She is tenderly holding the vessel of ointment with which, as the text above reminds us, she anointed the feet of Jesus after moistening them with her tears and drying them with her hair. The text is probably the reason why tears, not entirely suitable to the pictorial context, are running down the Magdalene's face.Artist:WEYDEN, Rogier van der Title: Braque Family Triptych (right wing) Painted in 1401-1450 , Flemish - - painting : religious
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WEYDEN, Rogier van der
St Columba Altarpiece
1455 Oil on oak panel, 138 x 70 cm Alte Pinakothek, Munich The picture shows the Presentation in the Temple, the right panel of the altarpiece executed for the St Columba church in Cologne. According to Mosaic law, all firstborn sons had to be presented to God in the temple. When Mary and Joseph carried out this duty, the pious old Simeon recognized the child as the Redeemer whom, according to a prophecy, he was to see before he died. He thanks God with the words, "Lord, now lettest thou they servant depart in peace, according to thy word." The old prophetess Anna, who also recognizes the Christ, is standing behind Simeon. The servant behind Mary is holding two doves for the sacrifice of purification that followed childbirth.Artist:WEYDEN, Rogier van der Title: St Columba Altarpiece (right panel) Painted in 1401-1450 , Flemish - - painting : religious
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WEYDEN, Rogier van der
Crucifixion Triptych
1445 Oil on oak panel, 101 x 35 Kunsthistorisches Museum, Vienna The right wing represents St Veronica.Artist:WEYDEN, Rogier van der Title: Crucifixion Triptych (right wing) Painted in 1401-1450 , Flemish - - painting : religious
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| WEYDEN, Rogier van der
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Netherlandish Northern Renaissance Painter, ca.1400-1464
major early Flemish master, known also as Roger de la Pasture. He is believed to have studied with Robert Campin. His early works also show the influence of Jan van Eyck. Van Eyck, however, had been a master at objective rendering of detail, whereas Roger in his work portrayed emotions with an assurance that has not been surpassed. His ability to depict piety is reflected in the early masterpiece Descent from the Cross (c.1435; Prado); he depicted with significant restraint the profound grief of the mourners grouped around the tragic figure of Jesus. His composition strongly affected later representations of the theme. Roger became City Painter in Brussels in 1436. He then produced a series of undated altarpieces including the Last Judgment (hospital, Beaune), the Braque Triptych (Louvre), Crucifixion with Donors (Vienna), and Adoration of the Magi (Berlin), which vary in execution from a stress on sumptuous details to a more sculptural rendering of the figures. Roger is believed to have made a pilgrimage to Italy in the holy year 1450. Whether this supposed excursion had any effect on his style is much debated. It has been shown that his Entombment (Uffizi) bears an affinity to the Tuscan treatment of the subject, particularly by Fra Angelico, and that Roger's Virgin and Child with Saints (Frankfurt) has a strong resemblance to the Italian religious art of the day. His style is, however, highly individual. His religious paintings and his portraits are characterized by a straightforward monumentality. The portraits, such as that of a young lady (National Gall. of Art, Washington, D.C.) and of Francesco d'Este (Metropolitan Mus.) exhibit a simple clarity of contour and psychological penetration. Other notable works are his St. Luke Painting the Virgin, of which a version or replica is in the Museum of Fine Arts, Boston, the Crucifixion
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